南宋的多元文化与文学流派  

The Multi- culture and Literary Schools in the Southern Song Dynasty

作　　者：邓乔彬[1] 

机构地区：[1]暨南大学中文系,广东广州510632

出　　处：《江西师范大学学报（哲学社会科学版）》2014年第1期82-89,共8页Journal of Jiangxi Normal University(Philosophy and Social Sciences Edition)

摘　　要：北宋的主流文化是士大夫文化,因长期党争而士风渐坏,在南宋的政治环境中这一文化逐渐衰落。由于统治者的扶植,且顺应了时代之需,南宋理学大盛,理学家留意于文学理论和诗文创作,朱熹尤有建树。宋代士大夫普遍悦禅,参与了禅林文化建设,南宋禅僧多追求文人的生活意趣,诗歌不乏佳作。南宋地狭官冗,读书人沦为"谒客",江湖文化遂成廊庙与隐逸外的主要文化形态,江湖诗派为此时的重要流派。The mainstream culture in the Southern Song Dynasty was that of the literati and officialdom. It deteriorated owing to the long- time conflicts between parties,causing its progressive decline in the political environment of the Dynasty. The Neo- Confucianism developed by leaps and bounds, because it was propped up by the rulers,and conformed to the needs of the times. The rationalistic Confucian philosophers paid attention to literary theory and poetry creation,and ZHU Xi scored special achievements. They generally liked Zen,and participated in the Buddhist temple cultural construction. Zen monks in the Southern Song Dynasty pursued the life style of scholars; they created many excellent poetry. The territory of the Southern Song Dynasty was long and narrow and there were too many officials. The scholars descended to ＂Ye Ke＂,namely,Jianghu literati,whose main body were wandering literati. The Jianghu culture became the main cultural pattern of the imperial court,and the scholars withdrew from the society and lived in solitude. The Jianghu School was an important school at that time.

关 键 词：南宋 多元文化 理学 禅林 江湖 诗文流派 

分 类 号：I206.2[文学—中国文学]