《春秋左传》的“礼-仪”之辨  

Discrimination of "Li-etiquette" in the "Zuo Zhuan"

作　　者：陈华波[1] 

机构地区：[1]华南师范大学哲学研究所,广州510006

出　　处：《学理论》2013年第34期82-83,96,共3页Theory Research

摘　　要：《春秋左传》中展现了对礼的不同理解,一种是俗常之礼,认为礼是一种仪式;一种是《左传》之礼,认为礼不仅仅是指礼仪,更重要的是礼治,即将礼与实际政治功能联系在一起;一种是孔子之礼,认为仁是礼的内在根据,只有依仁而行的礼才是人所必须守护的价值。这些不同的理解表明了对礼的认识,由形式转向实质,由外在转向内在,礼的含义得到不断的深化和丰富。＂Zuo Zhuan＂ to show the different understanding of the Li, the first is the common Li, that Li is the etiquette; second is the Li of＂Zuo Zhuan＂, that Li not only means the etiquette, more important is the ritual, ritual and political utility is linked together; third is the Li of Confucius, think that Humaneness is the internal basis of Li, the Li is a value need to protect when it rely on the Humaneness. These different ideas shows the understanding of Li from form to essence, from external to internal, the meaning of Li was constantly deepen and enrich.

关 键 词：春秋左传 礼 仪 仁 

分 类 号：B222[哲学宗教—中国哲学]