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机构地区:[1]武汉大学哲学学院 [2]武汉大学西方马克思主义哲学研究所,所长湖北武汉430072 [3]武汉大学哲学学院,马克思主义哲学研究所,教授湖北武汉430072
出 处:《学术月刊》2014年第4期18-28,共11页Academic Monthly
基 金:国家社会科学基金重大招标项目“当代中国哲学史(1949-2009)”(11&ZD085)第一子课题“时代问题的转换与马克思主义哲学中国化的曲折发展”;国家社会科学基金项目“1949年以来中国马克思主义哲学的研究范式及其转换研究”(13BZX004)的阶段性成果〕
摘 要:冯契"智慧说"中的心性论和人格观,是他在人性论研究中富有原创性的思想。在心性论中,冯契以广义的认识论为研究范式,反思中国哲学史上心性论的缺陷,建构起人性的自愿原则,从而更新了中国哲学的心性论;在人格观中,冯契转而以价值哲学为研究范式,以马克思《1844年经济学哲学手稿》为文本,总结了中国近代哲学革命中有关人格问题的讨论,提出了以"平民化的自由人格"为核心的人格观。他的这一哲学探索,展示了20世纪80-90年代中国哲学的主题和研究范式,给予了我们思考中国哲学变革之路的许多启示。启示之一:马克思主义哲学与中国传统哲学的关系是中国哲学研究的永恒主题;启示之二:中国近代哲学革命是当代中国哲学发展的现实基础和出发点;启示之三:文化哲学是价值哲学研究的未来前景。Feng Qi's views about mind and personality in his theory on wisdom are the original thoughts in his study of the theory on human nature. In his study of the theory on mind, Feng Qi took the epistemology as the paradigm to criticize the defects in the theory on mind in the traditional Chinese philosophy and construct the principle of willing of human nature, thereby renewing the theory on mind in the traditional Chinese philosophy. In his study of the theory on personality, Feng Qi turned to take the philosophy of value as paradigm, while following Marx's conception in Economic and Philosophy Manuscripts (1844), to summarize the discussions about the problems of personality in the revolution of the modern Chinese philosophy, thereby proposing his view about personality that took the popular free personality as its core. Such a probe displays the themes and paradigms in 1980-90s' Chinese philosophy, and gives us many revelations for considering the way of transformation of Chinese philosophy. Firstly, the relation between Marxist philosophy and the traditional Chinese philosophy is the eternal theme through study of Chinese philosophy. Secondly, the revolution of the modern Chinese philosophy is the realistic foundation and the starting point to develop the contemporary Chinese philosophy. Thirdly, the philosophy of culture shows the future to the philosophy of value.
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