先天图、先天学与道教丹道之关系考察  

A Scrutiny of the Relationship between the Chart of the Former Heaven Sequence,Former Heaven Learning,and the Daoist Alchemy Refinery Theory

作　　者：章伟文[1,2] 

机构地区：[1]北京师范大学价值与文化研究中心,北京100875 [2]北京师范大学哲学与社会学学院,北京100875

出　　处：《周易研究》2014年第2期48-55,共8页Studies of Zhouyi

基　　金：国家社科基金一般项目:"道教易学研究"(11BZX039)

摘　　要：邵雍的先天易学究其源可能与《周易参同契》、陈抟的易图有关。邵雍继承了道教丹道关于天道自然说理论的合理内核,并将之与儒家重社会、人事的特点相结合,构筑了一个全新的天人之学理论体系。但邵雍的先天易学、先天图中也承载有道教丹道修炼思想的重要内容,它为隋唐道教外丹学向宋元内丹学的过渡作了理论的铺垫,起到了承上启下的历史作用。The origin of Shao Yong＇ s { 1011-1077 ） ＂Former Heaven＂ Yi learning might be related to the Zhouyi can tong qi [Token for the Agreement of the Three According to the Zhou Changes } and Chen Tuan＇ s （ 871-989） diagrams of the Changes. Shao absorbed the reasonable core of the cosmogony in Daoist alchemy refinery theory and takes the character of emphasizing society and human af- fairs in Confucianism into account, constructing an all new theoretic system connecting heaven and humanity. But Shao＇ s ＇j Former Heaven^J Yi learning and diagrams also carry Daoist alchemy refinery theory, which plays a theoretically foundational role in the transformation from the external alchemy refinery theory prevalent in the Sui-Tang （ 581-907} to the internal alchemy refinery theory formed in the Song-Yuan （960-1368） period.

关 键 词：先天图 先天学 道教 丹道 

分 类 号：B221[哲学宗教—中国哲学]