藏族民间人观及其意义解析  

Analysis on Tibetan Folk Philosophy about Life and Its Importance

作　　者：还格吉[1] 

机构地区：[1]西南民族大学民族研究院,四川成都610041

出　　处：《西藏大学学报（社会科学版）》2014年第1期133-140,共8页Journal of Tibet University

基　　金：西南民族大学2012年度中央高校科研专项资金项目"神山信仰仪式与社会间的关系研究--以尕朵觉沃神山为例"(项目号:12ZYXS05);研究生学位点建设项目(项目号:2014XWD-S0304)阶段性成果

摘　　要：从文化人类学和藏族传统哲学的视角,对藏族民间人观梳理归纳后得出:每个人的个体是由物质性肉体和精神性识体组成的共同体,故本质上没有一个独立实在的自我。这种观念居支配地位,由此引发生命流转不息、众生互为父母等次生观念以及相应的文化行为。而"个体"和"社会人"则居从属地位,两者趋于合而为一,并认为人一生下来就附有五尊守护神。为了自身、村社、天下有情众生的福祉,时时对神灵世界进行"等价交换"。From the perspectives of cultural anthropology and traditional Tibetan philosophy, I have concluded the following on the topic of Tibetan folk philosophy about life： every individual is composed of one＇ s material human body and spiritual soul body. Therefore, there is not a independent real individual exists by nature. Such ideology is deeply rooted among the people and life is continuous, thus, people also believe that living beings are equal and presented in many cultural behaviors based on such ideology. There is a subordinate relationship between ＂individual＂ and ＂social being＂, and these two tend to be intertwined into one. It is believed that each indi- vidual was born with five protectors. People believe that for the prosperous of self, community, and all sentient beings in the whole world, there is equal exchange with the worlds of spirits/gods, from time to time.

关 键 词：藏族 人观 无我 意义 

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