《化书》道教伦理思想探究  

The main ideas of Hua Shu's Taoist ethics

作　　者：吴磊[1,2] 万志全[3] 

机构地区：[1]中南大学公共管理学院,湖南长沙410083 [2]赣南师范学院人事处,江西赣南341000 [3]南昌工程学院水文化研究中心,江西南昌330099

出　　处：《湖南大学学报（社会科学版）》2014年第3期124-128,共5页Journal of Hunan University(Social Sciences)

基　　金：江西省高校高水平建设项目

摘　　要：《化书》乃五代时期道教之经典,其中颇为丰富之伦理思想竟为学界所忽视。它视角独特地从生物学上寻找人类伦理之源;痛斥当时道德堕落之状况;认为伦理教化之根基在于帝王无为寡欲,清正爱民;其实施策略即为与民同甘共苦,倡导平均,厉行节俭;其伦理理想则为由人人平等而至天下大治。这是融儒家、佛家思想于道家之中的伦理创新,是中古道教伦理思想之重要成就。Hua Shu is the Taoism classic in the five dynasties period. It has rich ethical ideas, but very few people study it. It looking for human ethics root from biology. It denounced the moral fall situation a- bout that time. It considers that ethics education＇s foundation being the emperor inaction, no desire, jus rice, and loving people. Its implementation strategies is share the joys and sorrows with people, advocate average, and practice thrift. Its ethical ideal is from everyone being equal to a vast orderly community. This is the ethics innovation which smelting Confucianism, Buddhism into Taoist thought. So it can be re- garded as important achievement in medieval Taoist ethics thought.

关 键 词：《化书》 道教伦理 本源 现状 

分 类 号：B241.8[哲学宗教—中国哲学]