论王船山人欲失其和思想及其矫治  

On Wang Chuanshan′s Thought of Excessive Desires Losing Harmony and Its Correction

作　　者：陈力祥[1] 

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《衡阳师范学院学报》2014年第2期1-6,共6页Journal of Hengyang Normal University

基　　金：国家社科基金后期资助项目"王船山礼宜乐和的和谐社会理想--以礼之调适为中心"(10FZX027);湖南省社科基金项目"王夫之心性思想研究"(12YBB281)的阶段性成果

摘　　要：从船山哲学本体视域观之,由太和所生发的宇宙万物之间是和谐的。由于人有超越人类基本欲望之外的过度欲望,导致人世间的和谐之序被打破,人欲失其和。船山认为和者于物不逆,因此如何达到和谐,最关键的是如何矫治人世间因满足人之欲望而产生的不和谐问题,船山认为以礼调适并矫治能有效解决僭礼行为而造成的矛盾与冲突。因为礼能节人之欲,以礼调适人与人之间、人与社会之间矛盾与冲突,和谐可至。From the view of Wang Chuanshan＇s philosophical ontology, the cosmic inventory produced from the thought of universal peace and harmony is actually harmony. Because people have excessive desire which transcend beyond the basic human desire and this caused the break of the sequence of world harmony. The excessive human desire will lose the harmony. Wang Chuanshan thought that harmony and materials can be reconciled. Therefore, the key of how to reach to the harmony is to correct the disharmony issues produced by human＇s satisfied desires. Wang Chuanshan thought that the effective way of solving the contradictions and conflicts caused by illegal acts is by the way of adjusting the courtesy. Because the courtesy can control human＇s desire, therefore, the contradictions and conflicts among people and among people and the society could be adjusted and finally reach to the harmony.

关 键 词：王船山 礼 调适 和谐 王夫之 矫治人欲 

分 类 号：B249.2[哲学宗教—中国哲学]