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作 者:李玉英[1]
出 处:《新余学院学报》2014年第3期58-60,共3页Journal of Xinyu University
摘 要:《左传·郑伯克段于鄢》显示了春秋后期史家的道德观,这种道德观直承西周礼乐文化精神,要求尊礼重德、制欲守义;看重国家和家庭内部和谐,因而父慈子孝、兄友弟恭是被大力弘扬的伦理行为。该文中的母子三人均因道德缺失而受到含蓄的批判,具体说来即是:郑庄公:不仁,不友,不孝;太叔段:不义,不悌,不智;武姜:干政乱国,为母失仪。作者在文字中暗含的这种道德批判出自其重建良好社会秩序的苦心。Duke Zhuang of Zheng Defeated His Brother Duan in Yan of The Commentary of Zuo shows the moral ideas of the late spring and autumn. These ideas were inherited from the propriety and music culture of Xizhou, attached great importance to morality and etiquettes and harmony in family and country, demanding that the father be affectionate and the son dutiful, and advocating the love between brothers. According to this, Duke Zhuang of Zheng and his brother and their mother were all criticized, for their heartlessness and the lack of rational. The author wished to restore good social order by these moral criticisms.
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