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作 者:张明伟[1]
机构地区:[1]山东大学哲学与社会发展学院,山东济南250100
出 处:《太原师范学院学报(社会科学版)》2014年第4期16-21,共6页Journal of Taiyuan Normal University:Social Science Edition
摘 要:德勒兹在《康德的批判哲学》一书中对康德思想进行了诠释,提出哲学是关于理性及其职能的学说。在第一批判中是以知性为主,想象力把直观同知性连接起来,实现对自然界的立法,理性只是起一个范导的作用。在第二批判中,是实践理性为自由的存在立法,知性只起类型化的作用。在第三批判中,没有哪种职能处于主导地位,各职能都不行使立法权,而是处于自由的和谐中,即无目的的合目的性。这就引出只有作为理性存在着的人才可能是自然的最终目的。但作为自由的人要在感性中行使自由,就会在各种倾向的冲突中使理性的各职能得以充分发挥作用,以至互相侵犯,而最终使理性在社会中得以实现。In "Kant's Critical Philosophy" Deleuze gives explanatory notes on the thoughts of Kant, proposing that philosophy is the theory of reason and its functions. In the Critique of Pure Reason, Deleuze gives priority to Understanding. In order to realize the legislation of nature, he thinks that the role of Imagination is to connect Intuition with Understanding and Reason is only plays the role of a guide. In the Critique of Practical Reason, Deleuze declares that Practical Reason legislates over free beings and Understanding only plays a role as a type. In the Critique of Judgment, none of the roles has a dominant role and legislative power. On the contrary, they are in a state of free harmony, or finality without a purpose. From the above, a conclusion can be reached that only the man existed with reason is the ultimate aim of the nature. But as a man of freedom who wants to exert freedom by sense, all roles of reason will have to be fully exerted in the conflict of various tendencies even in the mutual infringement. But finally reason will be actualized in society.
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