王夫之“现量”说的时空化思维特征  

On the Time-space Thinking Characteristics of Wang Fuzhi's Theory of Pratyaksa

作　　者：刘新敖[1] 赖力行[1] 

机构地区：[1]湖南师范大学文学院

出　　处：《湖南师范大学社会科学学报》2014年第4期132-136,共5页Journal of Social Science of Hunan Normal University

基　　金：湖南省哲学社会科学基金项目"中国古代文论空间意识的发生;建构及其流变研究"(11YBB070);船山情感论的实学精神与当代美学"(08YBA159)

摘　　要：受中国传统诗学精神中虚空要素的影响,王夫之诗论的重要范畴"现量",体现出鲜明的时空化的思维特征。"现量"的思想本源于"道"之体用的沉淀和发挥。"现量"之于构思,标举"心目即会",通过突破眼前之景、心中之限的约限,以及主体情感在时间和空间维度的弥散,体现了时空化的构思方式;"现量"之于创作,则强调"通天尽人之怀",实现以宇宙时空整体为依据的生命化创作方式。Affected by the void elements of Chinese traditional poetics, Wang Fuzhi＇s important category pratyaksa reflects sharply time-space thinking characteristics. The thought of pratyaksa originated in Tao＇s deposit and performance. From the viewpoint of design, pratyaksa claims mind-eyes-integration which reflects the time-space thinking characteristics by breaking through the limited of scene in front of subject, and the diffusion of subject＇s emotion in the dimension of time and space; From the viewpoint of creation, pratyaksa emphasizes vitality creation style which takes time-space of whole universe as basis.

关 键 词：“现量”说 时空 虚空 

分 类 号：I207.22[文学—中国文学]