王夫之儒家经典诠释的时代性和独特性——以解释学循环为视角  

The Uniqueness of Wang Fuzhi's Interpretation of Confucian Classics and the Genre of His Time——A Perspective of Hermeneutic Circle

作　　者：谭明冉[1] 

机构地区：[1]山东大学哲学与社会发展学院

出　　处：《山东大学学报（哲学社会科学版）》2014年第4期117-125,共9页Journal of Shandong University(Philosophy and Social Sciences)

基　　金：山东大学自主创新基金项目"儒家的格物学说能否发展出西方意义上的科学"(项目编号2012HW016)的阶段性成果

摘　　要：解释学循环既是发生于词语、句子与整篇文章之间的相互作用,也是发生于作者、作品与他们所处时代之间的互动。这个方法可以用来研究王夫之的解经特色。一方面,作为一个宋明理学的集大成者,王夫之主要是在诠释儒家经典和评论以前注疏的基础上发挥他的思想。另一方面,他虽然注重义理的阐发,但是也不自觉地受到他所处的时代思潮的影响。这表现在,他与顾炎武、黄宗羲等同时代人具有共同的话语主体,像经世致用和批判宋明理学。但是,作为宋明理学的卫道者,他又多方地吸收了朱熹和王阳明的思想,以建立其庞杂的集大成体系。Hermeneutical Circle refers to the interaction between words ,sentences and article or work ,and that between an author and the genre of his time .By this interaction ,one can understand deeply the article and its author .It is feasible to apply this method on Wang Fuzhi studies because Wang Fuzhi mainly elucidates his thought through exegesis and commentary on Confucian and Daoist classics .Although he is fond of expounding the meaning and principle of classics ,he nevertheless reflects the genre and common topics of his time .For example ,like Gu Yanw u and Huang Zongxi , he promotes practical studies and criticizes Neo-Confucianism ,but as a Neo-Confucian apolegete ,he is again heavily influenced by Zhu Xi and Wang Yangming ’s thoughts ,demonstrating his synthetic effort of Neo-Confucian tradition . In this essay , I will use hermeneutic circle to illustrate the common topics of Wang Fuzhi’s time and the uniqueness of his thought .

关 键 词：解释学循环 王夫之 “天理” “人欲” “性之得” “学之得” 

分 类 号：B249.2[哲学宗教—中国哲学]