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作 者:曹树明 CAO Shu-ming(School of Philosophy and Government,Shaanxi Normal University,Xi'an 710119,Shaanxi)
机构地区:[1]陕西师范大学哲学与政府管理学院,陕西西安710119
出 处:《陕西师范大学学报(哲学社会科学版)》2018年第6期99-105,共7页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基 金:教育部哲学社会科学重大课题攻关项目"儒释道三教关系史研究"(11JZD005)
摘 要:戊戌变法前,追随康有为的梁启超在公开发表的论著中提倡尊孔保教,致力于儒学的宗教化,其孔教观具有浓郁的公羊学色彩。然而在其思想观念之隐性层面的私人信件中却表露出对此种孔教观的怀疑。变法失败后的1902年,梁启超开始公开反对保教。此后,孔教于他而言在实质上已从政治、信仰层面转入学术研究层面。发生这种转变的原因固然是复杂的,但梁氏佛教信仰的确立却是其中不容忽视的一个重要方面,而其佛教信仰的确立又与佛教有益于"群治"的功能恰可与成为梁氏意欲塑造的"新民"的精神支柱有关。Affected by Kang Youwei,Liang Qichao advocated the worship of Confucius and the protection of Confucianism before political reform,i.e.he devoted himself to the religionization of Confucianism.As a re- sult,his view of Confucianism had a strong color of the Gongyang school.However,his doubt about Kang's view of Confucianism was shown in his private letters which were not published.After the failure of political re- form,Liang Qichao opposed the protection of Confucianism publicly ever since 1902.At that time,Confucian- ism was already substantially,converted into the academic level from the political-belief level in Liang Qichao' s mind.Although the reasons for his change were complex,but the establishment of his belief in Buddhism was an important aspect which could not be ignored.And the reason for his belief in Buddhism was that Buddhism' s function of mass management could be the spiritual support for his pursuit of "new-people".
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