“天下第一廉吏”:清前期一个文化符号的形塑与意涵  

The Honest Official in the World: The Shaping History of a Cultural Symbol in the Early Qing Dynasty

作　　者：乔新华[1] Qiao Xinhua

机构地区：[1]山西大学历史文化学院

出　　处：《清华大学学报（哲学社会科学版）》2019年第1期32-43,195,共13页Journal of Tsinghua University(Philosophy and Social Sciences)

基　　金：2012年国家哲学社会科学基金项目"金元以来山西洪洞大槐树现象中的华北族群认同研究"(项目批号12BZS075)

摘　　要：山西士人于成龙生前是深受康熙褒赞的模范官员,死后留下了"天下第一廉吏"的美名。今人多视其为清官,忽略了"廉吏"也是清初特殊政治环境下的产物。作为汉族士人,他因社会现实和家乡之情的考量而仕清,这是一个充满"政治治理"性格的决定。其后"忠孝难以两全"困境化解的过程,体现了皇权与士人的密切互动。谕祭和祠祀使他的生平成为建构社会礼制的力量。个人选择、政治权力、社会力量,将"廉吏"塑造成为一个政治化的文化符号。Yu Chenglong,a scholar of Shanxi province,who was praised by Emperor Kangxi,and gained the reputation of the first honest official in the world after his death. We regard him as an honest official,while ignoring the symbol of the Honest Official which was a product of the particular political environment in the early Qing Dynasty. As a Han nationality scholar,he entered the official team of the Qing Dynasty and took into consideration the social reality and his hometown feelings. It’s a decision which was filled with the Political Governance personality. The subsequent process of resolving the dilemma of being was loyal to filial piety reflected the close interaction between the imperial power and scholars. The burnt offering and the blasphemy made his life a force for constructing social rituals. The personal choice,political power and social power made the Honest Official become a political symbol.

关 键 词：于成龙 清代前期 天下第一廉吏 文化符号 

分 类 号：K249[历史地理—历史学]