马尔库塞的感性哲学及其解放逻辑  

Marcuse’s Sensibility Philosophy and Its Liberation Logic

作　　者：欧阳谦[1] 贾丽艳[1] Ouyang Qian;Jia Liyan(School of Philosophy,Renmin University of China,Beijing 100872)

机构地区：[1]中国人民大学哲学院

出　　处：《教学与研究》2019年第2期72-79,共8页Teaching and Research

基　　金：国家社会科学基金项目"当代文化哲学的基本理论模式研究"(项目号:16BZX075)的阶段性成果;中国人民大学2019年度"中央高校建设世界一流大学(学科)和特色发展引导专项资金"支持

摘　　要：马尔库塞以其感性哲学和爱欲解放论而著称。他将马克思主义和弗洛伊德主义综合起来,试图建构一种以解放生命本能为宗旨的社会批判理论。他一方面根据弗洛伊德的爱欲理论重新描绘了马克思的人类解放远景,另一方面又按照马克思的异化理论改造了弗洛伊德的压抑文明学说。在其构建的感性哲学体系中,"人类解放"的目标就是促使爱欲的"非压抑性升华",最终使得"非压抑性生存方式"真正变为社会现实。人类解放不仅仅是经济和政治的解放,而且还是生命爱欲的彻底解放。这种解放是以促成和塑造人类的新感性为前提的,因而也是一条艺术化的爱欲解放之路。从社会批判出发,马尔库塞的感性哲学及其解放逻辑为消除现代工业文明的异化病症开出了一剂审美救世主义药方。Marcuse is known for his sensibility philosophy and liberation of erotic desire. He combined Marxism with Freudism and tried to construct a social critical theory with the purpose of liberating life instinct. On the one hand, he re-depicted Marx’s vision of human liberation according to Freud’s theory of eroticism. On the other hand, he transformed Freud’s theory of repressive civilization according to Marx’s theory of alienation. In the perceptual philosophical system constructed by it, the goal of "human liberation" is to promote the "non-repressive sublimation" of eroticism, and finally make the "non-repressive mode of existence" truly become a social reality. Human liberation is not only the liberation of the economy and politics, but also the complete liberation of life and erotic desire. This liberation is premised on the promotion and shaping of the new sensibility of human beings, and is therefore an artistic liberation road of liberation. Starting from social critique, Marcuse’s perceptual philosophy and its liberation logic have opened a dose of aesthetic salvation prescription for eliminating the alienation of modern industrial civilization.

关 键 词：感性 爱欲 人类解放 非压抑文明 审美救世主义 

分 类 号：B712.59[哲学宗教—外国哲学]