孔子的大道——仁政德治  

The Great Tao of Confucius: Policy of Benevolence and Rule of Virtue

作　　者：杨立群 

出　　处：《走向世界》2001年第5期32-33,共2页Openings

摘　　要：孔子所处的那个时代正是诸侯争霸的时代,那个时代的特点就是"君不君,臣不臣,父不父,子不子"。社会矛盾的激化阻碍了生产力的发展,也使人的精神和信念遭到了前所未有的摧残。私欲膨胀的诸侯与日不聊生的民众形成了社会的两大阵营,从而也形成了不可协调的矛盾对立。而要解决这种矛盾,使社会重新回到"君君、臣臣、父父、子子"的秩序当中,孔子认为,首先要解决的就是人的思想道德问题。要完善这种思想道德,必须通过两方面的努力:一是人的意识的自我觉醒,一是社会风气的外在作用。通过这两个方面的相互影响,最终达到改变人的精神世界和社会秩序的目的。The time when Confucius lived was just the time when the dukes and princes contended for hegemony, which was characterized by 'the prince not a prince, the minister not a minister, the father not a father and the son not a son'. ●The core of Confucius' thinking is Goodness. Wherever Goodness appears in The Analects of Confucius, it has extensive meanings. ●Confucius used to put forward a political opinion of 'ruling by moral force [de]'. Undoubtedly this is a thoughtful flash point in the thinking of Confucius and the scope of the whole Confucian culture.

关 键 词：孔子 仁政 德治 政治思想 刑政 

分 类 号：B222.2[哲学宗教—中国哲学] D092.2[政治法律—政治学]