道学心态下的朱熹  

Of Zhu Xi's Daoxue Mentality

作　　者：孙利[1] 

机构地区：[1]南开大学哲学系,天津300071

出　　处：《南开学报（哲学社会科学版）》2002年第3期35-41,共7页Nankai Journal:Philosophy,Literature and Social Science Edition

摘　　要：道学 (或称理学 )诞生于北宋 ,这是一个发生道德危机、信仰危机、民族危机的社会 ,这样的社会背景孕育出一种普遍的道学文化心态 :确立超越的义理 ,寻求存在的意义 ,获得理性的自由 ,渴望心灵的安宁。所以 ,寻天地必然之理 ,立人道当然之则 ,就成为宋明理学家共同的理论取向 ,也是朱子道学的内在理路。朱熹继孔孟 ,接周程 ,倡道统 ,汇四书 ,关注现实 ,彰显理性 ,探求心性 。The Daoxue, or Lixue the neo Confucianism of the Song and the Ming dynasties emerged in the Northern Song the period of crises, moral, faithful and national. (2) In a society so mentioned there is many a scholars' mind had to be pregnanted the cultural mentality of Daoxue: to establish the transcendent study of reason, to search the significance of being, to acquire the freedom of rationality. So the probe of the necessary reason of nature and to found the necessary principle of humanity were to be the common direction of the neo Confucianism of the Song and Ming dynasties. (3) The composition of Zhu Xi's Daoxue mentality: the follower of Confucius and Menfucius; the continuance of the theories of Zhou Dunyi, Chengyi and Chenghao; to initiate the theory of Confucian orthodoxy; to have The Four Books converged; the rationality revealed; the Ren the natural instincts and the spirit and thought of humanity to be probed; and the objective reality to be known.

关 键 词：儒家 道学(理学) 道德 心性 朱熹 

分 类 号：B244.7[哲学宗教—中国哲学]