从南宋闽僧的话头看《沧浪诗话》  

The Connection between Yanyu's Canglang Poetry Talks and Buddist Monk of the South Song Dynasty in Fujian

作　　者：刘雅杰[1] 

机构地区：[1]延边大学师范学院中文系,吉林延吉133002

出　　处：《延边大学学报（社会科学版）》2002年第2期59-62,共4页Journal of Yanbian University：Social Science Edition

摘　　要：无论是杨歧派看话禅所崇尚的妙悟 ,即神秘的体验方式 ,还是它对文字障碍的超越 ,以及它所追求的羚羊挂角的境界 ,都和严羽的《沧浪诗话》存在着密切的关系。杨歧派的话头 ,有的是《沧浪诗话》的理论准备 ,有的是对《沧浪诗话》论断的超越。严羽以诗界的妙喜自许 ,实际上承认了他的理论和南宋杨歧派闽僧的关系。Whether the wonderful realization that Yangqi Group advocated,namely the mysterious method of learning through practice,on the surpassing the character obstacle and the realm of anteloper's handing up its horn are closely related to Yanyu's Canglang Poetry Talks.Some of Yangqi Group's idioms are the theory preparing for Canglang Poetry Talks and some of them are the surpassing the Canglang Poetry Talks inference.Yanyu proudly compared himself with Miaoxi.Actually he admitted the connection between his theories and Yangqi Group's Buddist Monk of the South Song Dynasty in Fujian.

关 键 词：话头 妙悟 语障 翔羊挂角 《沧浪诗话》 

分 类 号：I207.22[文学—中国文学]