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作 者:林忠军[1]
机构地区:[1]山东大学易学与中国古代哲学研究中心
出 处:《武汉大学学报(人文科学版)》2014年第4期5-14,共10页Wuhan University Journal (Humanity Sciences)
基 金:国家社会科学基金重点项目(11AZX004);山东大学自主创新基金项目(青年团队项目)(IFYT1212)
摘 要:俞樾沿袭乾嘉易学之学风,从象数和训诂两个层面对汉易做了深入的探索。就象数而言,整合了荀爽、虞翻升降说和旁通说,提出了穷通变化说;通过解构汉易卦变说,提出了"非反对则旁通"的刚柔相易说与"八纯卦和八交卦"的变卦说;发现汉代卦气说存在的问题,并予以辨析和修正;秉承了汉易的思路,以象解《易》,贯通经文。就训诂而言,他以"正句读、审字义、通古文假借"为解经要旨,将文字训诂运用于解《易》之中,提出不同于前人的解释。俞氏易学迎合了晚清经学汉宋兼采的特点,折中汉宋象数之学,重建以训诂兼象数的汉代易学。俞樾成为乾嘉以后汉易研究最有成就的易学家,对于后世汉易传承和研究产生很大的影响。. Following the academic trend of "evidential studies" popular from Qianglong to Jiaqing period (1736-1820), Yu Yue (1821- 1907 ) engaged in an in-depth exploration on Han Yi tradition from two aspects of image-numerology and exegesis. With regard to image-numerology,he integrated Xun Shuang (128--190) and Yu Fan' s(164--233) theories of ascending and descending of Yin and Yang forces and lateral linkage by which he further set forth his theory related to the changing of lines through deconstructing the hexagram changes theory in Han Yi tradition, he raised his view on the alternation of soft and hard lines based on either the principle of inversion or that of conversion between two hexagrams of a pair and announced his hexagram changes theory based on "eight pure hexagrams and eight interchanged hexagrams"~ he discovered the problems of the Guaqi theory (correlating the trigrams and hexagrams with seasonal points) and amended these defects~ he inherited Han Yi tradition' s hermeneutic approach interpreting the changes by images so as to thread through the text. in respect to exegesis, he focused on the rectification of punctuations, scrutiny of meanings of characters and thorough comprehension of the variants of ancient characters by which he set forth many new interpretations different from former scholars' exegesis. Yu's scholarship on the changes catered late Qing academic trait taking both the Han and Song (960--1279) traditions into account, synthesized Han and Song image-numerology reconstructed the Han Yi tradition by integrating image-numerology and evidential exegesis and thus he turned out to be the most accomplished expert at Han Yi tradition after Qian-Jia Period and exerted great influences upon the succession of and research on the tradition in later generations.
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