《周易》与道教返还观的建构  

The Zhouyi and the Establishment of the Returning View in Religious Daoism

作　　者：彭战果[1] 

机构地区：[1]兰州大学哲学社会学院,甘肃兰州730000

出　　处：《周易研究》2014年第4期56-62,共7页Studies of Zhouyi

摘　　要：道家还原主义主要是说人的日常世界与不可言说的道是偏离的,人的根本目的则是纠正这种偏离而向道回归。相关性宇宙论主要指人类现象和自然现象具有类同关系,人能够与自然的韵律及格式相合。道教返还观则指自然生命后天返先天的思想体系。道家还原主义与道教返还观存在理论上的递嬗关系。这种关系的形成与《周易》的相关性宇宙论有关。道家还原主义与相关性宇宙论结合而形成的道教返还观具备三个特征:一、神秘而不可言说的道被实体化;二、人的先天性与后天性统一于自然生命之中;三、人向道回归表现为阴阳合一的过程。Reductionism in school Daoism mainly discourses the deflection of man’s daily life from the inexpressible Dao and insiststhat man’s fundamental purpose is to correct this deflection and return to the Dao （Way）. Correlative cosmology mainly demonstratesthe correlation between the natural world and human society and man can attune themselves to the rhymes and styles of the nature. Thereturning view of the religious Daoism refers to the ideological system which values returning to the pre-heaven realm from the post-heaven state. The returning view of the religious Daoism is developed from the reductionism of the school Daoism. The formation of thisrelationship is connected with the correlative cosmology in the Zhouyi. The returning view resulted from the synthesis of the reduction-ism and correlative cosmology possesses three features： 1） the mystic and inexpressible Dao is substantialized; 2） man’s pre-heavennature and post-haven quality are united in one natural life; 3） man’s returning to Dao is manifested

关 键 词：还原主义 相关性宇宙论 返还观 

分 类 号：B221[哲学宗教—中国哲学] B223