冯友兰伦理思想的精神特质与理论旨趣  

On the spiritual characteristics and theoretical purport of Feng Youlan's ethics thought

作　　者：张克政[1] 范鹏[2] 

机构地区：[1]西北民族大学马克思主义学院,甘肃兰州730030 [2]甘肃省社会科学院,甘肃兰州730070

出　　处：《中南大学学报（社会科学版）》2014年第4期142-149,共8页Journal of Central South University：Social Sciences

基　　金：2012年度甘肃省社科规划项目(12093ML);2013年中央高校基本科研业务费专项资金项目(31920130101)

摘　　要：冯友兰是我国现代一位重要的伦理学家。与传统儒家伦理学将彰显理性自觉,追求精神、意义世界的理路建立在道德人性论基础上不同,冯友兰从理性人性论这一理论进路,建构了以理性主义为精神特质的伦理思想体系。开明人的理性精神并不是冯友兰伦理思想体系的最终归宿,其理论旨趣是期望人们运用理性,不断提高精神境界,最终成就"极高明而道中庸"的理想人格,以妥善安顿自身。Mr. Feng Youlan is an important ethicists in modern China. The traditional Confucian ethics is based the theoretical access which is highlighting human rational and self-conscious, looking for the inner world and meaning-world on the moralism theory of human nature, but Mr. Feng Youlan is different from traditional Confucian, he based the theoretical access on the rationalism theory of human nature, and constructed an ethics system which regards rationalism as its spiritual characteristic. To carry forward human rational spirit is not the final end-result of Mr. Feng Youlan’s ethics system, its theoretical purport expected people to use their reason, so as to continuously improve the spiritual realm, and shape the ideal personality that has extremely brilliant realm that accords with the Golden Mean, and properly settles self , finally.

关 键 词：冯友兰 伦理思想 理性主义 理想人格 

分 类 号：B26[哲学宗教—中国哲学]