《文心雕龙》与《论衡》谶纬观辨析  

Differentiation and Analysis of Divinational Views Combined with Mystical Confucianist Beliefs Between Literary Mind and Carving of Dragons and Critical Documents on Mystical Confucianist Beliefs

作　　者：韩中华[1] 王利锁[2] 

机构地区：[1]河南大学文学院,河南开封475001 [2]河南大学国学研究所,河南开封475001

出　　处：《乐山师范学院学报》2014年第8期34-37,46,共5页Journal of Leshan Normal University

摘　　要：谶纬是图谶和纬书的合一,本非一类,谶出现较早,纬起源于西汉末期。《文心雕龙》和《论衡》都表达了对谶纬的看法,却有很大反差。刘勰、王充经学思想的不同是他们谶纬观差异的基础,《文心雕龙·正纬》篇不录王充即缘于此。《文心雕龙》和《论衡》分别着眼于文章写作与"疾虚妄",他们的谶纬观都是超越时代的。Divinational books are a combination of books with prophetic remarks made casually which later comes true and books made farfetched conclusions with Confucianist beliefs; and Originally, they did not belong to the same category. The former appeared earlier in time, while the latter originated in the late Western Han Dynasty. Literary Mind and Carving of Dragons and Critical Documents on Mystical Confucian-ist Beliefs had expressed their views on the devinational books, while there was a huge contrast between them. The Differences between Liu Xie and Wang Chong’s Confucian thoughts was their different Divination-al views; Just because of this, books made farfetched conclusions with Confucianist beliefs： A Correction in Literary Mind and Carving of Dragons that are not recorded Wang Chong＆#39;s thoughts. Literary Mind and Carv-ing of Dragons and Critical Documents on Mystical Confucianist Beliefs were focused on the writing of arti-cles and the denying of divinational views combined with mystical Confucianist beliefs, and their outlook were ahead of time.

关 键 词：《文心雕龙》 《论衡》 谶纬 经学 时代背景 

分 类 号：I01[文学—文学理论]