儒家道德认同危机下的亲社会行为研究——以陈亮的政治文化哲学为例  

Research on Confucian Moral Identity Crisis of Prosocial Behavior—— Take Chen Liang's Political and Cultural Philosophy as an Example

作　　者：王维[1] 

机构地区：[1]中国人民武装警察部队学院,河北廊坊065000

出　　处：《贵阳学院学报（社会科学版）》2014年第4期116-118,124,共4页Journal of Guiyang University:Social Sciences

基　　金：2013年河北省社会科学发展研究课题:"道德认同视角下的亲社会行为培养研究"(项目编号:201303397)阶段性成果

摘　　要：南宋在中国历史上是个积贫积弱的时代,国家面临的现实困境激发了士人民族意识的觉醒。在这种民族意识之觉醒与民族危亡之担忧的双重意识之下,思想文化领域涌现出两种不同的救国路线。以陈亮为代表的事功学派和以朱熹为代表的理学派分别就如何救亡图存、富国强兵提出各自的主张。两派的争辩反映了儒家内部在道德认同上发生了严重地危机。他们采取的救国路线,也在更深层次上体现了士人立足于传统儒家的学术立场而展开的具有强烈家国天下意识的亲社会行为。The Southern Song dynasty in Chinese history was a time of poor and weak, the predicament that the country faced had inspired intellectual awakening of national consciousness. In this awakening of national consciousness and concerns under the double consciousness of national peril, the salvation of the ideological and cultural fields have emerged two different routes ： the school represented by Chen Liang and the Neo - Confucianism taking Zhu Xi as its representa- tive, which respectively were about how to save the nation from subjugation and ensure its survival, a prosperous country with a powerful army to present their claims. The argument of the two factions reflected that in the Confucian ethical identity there was a serious crisis. They took the origination of routes, also reflected the deeper scholars based on the traditional Confucian academic positions with a strong sense of prosocial behavior in the world.

关 键 词：陈亮 道德认同 事功 道德 亲社会行为 

分 类 号：B244.91[哲学宗教—中国哲学]