思孟学派与亚里士多德人性与德性结构研究  

Structure research of humanity and virtue of SiMeng School and Aristotle

作　　者：崔丽萍[1] 

机构地区：[1]宝鸡文理学院历史文化与旅游系,陕西宝鸡721013

出　　处：《宝鸡文理学院学报（社会科学版）》2014年第4期48-50,共3页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：陕西省社科基金项目:思孟学派与亚里士多德伦理思想比较研究(项目编号:13C071)

摘　　要：思孟学派与亚里士多德对于人性与德性的内涵界定有所不同,但是,在人性与德性的关系上,他们的认识是一致的,都认为人性与德性是统一的。双方的人性与德性结构特色最能显示出中西文化的差异。思孟学派的人性论继孔子而来,其人性与德性结构恰似一个突出球心的混合网状的球体,显示出中国天人合一、强调德性的文化特色;亚里士多德的人性与德性结构恰似一个突出锥顶、层级分明的锥体,显示出西方二元相分、注重理性的文化特色。To SiMeng School and Aristotle ,the connotation of humanity and virtue is different,however,in the relations between humanity and virtue,their understanding is the same,that is the unity of humanity and virtue.Struc-ture characteristics of human nature and virtue of both sides the most can show the differences between Chinese and West-ern culture,the humanity theory of SiMeng School after Confucius,and the structure of humanity and virtue like a hybrid mesh sphere outstanding center,showing the Chinese cultural characteristics of harmony between Tian and Man,and em-phasizing the virtues,to Aristotle,the structure of humanity and virtue like a pyramid protruding the cone top and hierar-chical,showing the Western cultural characteristics of two phase separated and paying attention to ration.

关 键 词：思孟学派 亚里士多德 人性 德性 结构 

分 类 号：K225[历史地理—历史学]