《近思录》与中国传统哲学的体系结构  

Reflections on Things at Hand and the Systematic Structure of Chinese Traditional Philosophy

作　　者：李祥俊[1] 贾桠钊 

机构地区：[1]北京师范大学价值与文化研究中心 [2]北京师范大学哲学与社会学学院

出　　处：《哲学研究》2014年第9期40-46,129,共7页Philosophical Research

摘　　要：由南宋大儒朱熹、吕祖谦合编的《近思录》一书，作为北宋新儒学的入门著作，以周敦颐、二程、张载的思想材料为基础，建构起了北宋新儒学的基本义理系统，在当时和后世都产生了深远的影响。一般的中国传统哲学著述，或采取语录的方式，或采取经典注解的方式，很少有遵循内在逻辑结构的体系化表述方式。而《近思录》一书的最大特色在笔者看来即在于它的体系性，它是在借鉴儒学内部以及道、佛二教思想资源的基础上，建构起来的一个儒学思想体系。本文通过对《近思录》体系结构的分析，有助于我们更好地理解儒学以至中国传统哲学的内在逻辑，从而在当代哲学的多维互动中推动中国传统哲学的内在发展与现代转型。Chinese Traditional Philosophy has its system in essence,but has its form of system too.Reflections on things at hand had a form of system which was compiled by Zhu Xi and Lv Zu-qian.It discussed Dao,then the way of study,and then the sages.It constituted a system which had intrinsic logical construction.The system of Reflections on things at hand was created by Zhu Xi,and was inherited from both Pre Qin Confucianism and Neo Confucianism.It is similar to the system of Taoism and Buddhism.Today,in the accommodation of the East and the West,studying Reflections on things at hand can promote intrinsic development of Chinese traditional philosophy.

关 键 词：中国传统哲学 《近思录》 体系结构 内在逻辑结构 新儒学 思想材料 义理系统 思想资源 

分 类 号：B2[哲学宗教—中国哲学]