全真道龙门派始祖丘处机与道教的中兴  

Qiu Chuji,Ancestor of Quanzhen Taoism Dragon Faction and the Revival of Taoism

作　　者：佟洵[1] 

机构地区：[1]北京联合大学民族与宗教研究所,北京100191

出　　处：《北京联合大学学报（人文社会科学版）》2014年第4期64-68,共5页Journal of Beijing Union University(Humanities and Social Sciences)

基　　金：2014年度北京学研究基地项目"北京宗教史话"(项目编号:BJXJD-KT2014-TS03);北京市哲学社会科学规划办公室重点规划项目"北京民族宗教史探源"(项目编号:14LSA005)

摘　　要：道教因有了丘处机,才有了道教全真道龙门派,道教随之得以中兴,开创了元朝时期道教的辉煌。金大定二十六年(1186年)是全真教发展史上的里程碑。是年,全真道迅猛传布,民众纷纷归向全真。丘处机掌教时期,正值宋金对峙,蒙古帝国南侵之际,政治格局巨变,局势错综复杂,作为全真道教主的丘处机便成为南宋、金朝、以及蒙古帝国争夺的重要人物。The revival of Taoism came with the existence of the Quanzhen Taoism Dragon Faction and its ancestor Qiu Chuji, thus creating glamour of Taoism during the Yuan Dynasty. The Year 1186 （26th year of Jindading） was a landmark in the history of Quanzhen Taoism. It spread widely the next year and large amount of people converged to the religion. When Quanzhen was in charge of the religion, the Song Dynasty and the Jin Dynasty were against each other. When Mongolian imperialists were invading the south, the political situation changed greatly and became very complicated. As the master of Quanzhen Taoism, Qiu Chuji then became an important man who was competed for by the South Song Dynasty, the Jin Dynasty, and the Mongolian Empire.

关 键 词：道教 人才 中兴 

分 类 号：B956.3[哲学宗教—宗教学]