齐地方仙道发展的三次高峰——兼谈齐地神仙文化的当代价值  

The Three Peaks of Doctrine Fangxian development in Qi——On the ContemPorary Value of the Immortal Culture in Qi

作　　者：刘怀荣[1] 

机构地区：[1]青岛大学文学院,山东青岛266071

出　　处：《齐鲁学刊》2014年第5期35-38,共4页Qilu Journal

摘　　要：战国秦汉时期的方仙道,兴起于燕齐滨海地带,而以齐地为大本营,在先秦两汉时期有过三次发展高峰。齐地方士在方仙道方术和神仙理论的创造和传播过程中,发挥了领袖和主导的作用,其神仙理论和仙道活动构成了齐文化独具特色的重要组成部分。而方仙道还与黄老之学共同促成了民族宗教——道教,并在漫长的历史发展中,对中国文化、中国人的精神世界及世俗生活等产生了极为重要的影响。与齐地关系极为密切的神仙文化,在精神关怀、文化创意及文化品牌的建设等方面,有着积极的的现实意义。The Doctrine of Fangxian in the Warring States Period formed from the coastal region of Yan and Qi,which was based in Qi. In the Qin Dynasty and Han Dynasty,it appeared three development booms. Alchemist played a leading role in the process of the creation and transmission of the Taoism and the Doctrine of Fangxian. At the same time,their immortal theory and activities constituted an important part of the Qi culture. The Doctrine of Fangxian and the thought of Emperor Huang and Lao Tzu jointly contributed to the national religion——Taoism,which had very important influence on Chinese culture,the spiritual world of Chinese and their secular life in the long history. The immortal culture,which has close relations with Qi,has a positive significance in spiritual concern,cultural creativity and cultural brand construction.

关 键 词：齐地 方仙道 神仙家 齐文化 文化产业 

分 类 号：K202[历史地理—历史学]