论休谟哲学的现象学意味:以事实推理及其必然性分析为例  

On the Phenomenological Implication of Humean Philosophy: Taking His Analysis of Fact Reasoning and Its “Necessity”As Example

作　　者：张志平[1] 

机构地区：[1]上海师范大学哲学学院,上海200234

出　　处：《复旦学报（社会科学版）》2014年第5期43-50,共8页Fudan Journal（Social Sciences）

基　　金：上海高校一流学科(B类)建设计划上海师范大学"哲学"规划项目

摘　　要：本文首先分析了休谟哲学观的现象学意味,其次,以休谟对事实推理及其必然性的分析为例说明这种现象学意味在其哲学思想中的具体体现。最后指出,尽管休谟哲学具有现象学意味,但这并不意味着休谟哲学就是完全现象学化的,相反,它只是走在通向胡塞尔意义上的先验现象学的途中;不过,正是由于休谟哲学的这种现象学意味,胡塞尔才把休谟当成盟友或现象学的先驱者,并从他那里汲取思想的养分,我们也因此窥见了二十世纪现象学的历史渊源。This Essay first analyzes the phenomenological implication of Humean view of philosophy generally;Second, it shows the concrete manifestation of this implication in his analysis of fact reasoning and its ＂necessity. ＂ Finally, it shows that although Humean philosophy is full of phenomenological implication, this does not mean Humean philosophy is completely equal to phenomenology; on the contrary, it is just walking on the way toward Husserl＇s transcendental phenomenology; however, it is precisely because Humean philosophy has this phenomenological implication that Husserl did not treat Hume as a rival, but as an ally or a pioneer of phenomenology, and drew nutrients of ideas from him.

关 键 词：休谟哲学 现象学意味 事实推理 必然性 

分 类 号：B561.291[哲学宗教—外国哲学]