论庄子的“物化”思想及其美学边界  

On Chuang-tzu's Thought of “Materialization”and Its Aesthetic Boundary

作　　者：张红军[1] 

机构地区：[1]洛阳师范学院文学与传媒学院,河南洛阳471022

出　　处：《洛阳师范学院学报》2014年第10期46-52,共7页Journal of Luoyang Normal University

摘　　要：庄子认为人的不自由主要表现为人为物所役,而人之所以会为物所役,是因为人与物有分,从而失去道的规定。人只有通过"物化"重新实现与道合一,才能重获自由。庄子的物化思想本质上是一种身体美学,它虽然深刻影响了传统中国人格的形成和传统艺术精神的发展,但也因缺乏历史性而存在被超越的可能。Chuang-tzu thought that people were not free mainly for being enslaved by materials and people are enslaved by materials , because people and materials are different , thus losing the provisions of Tao .People can on-ly realize the integration with Tao and obtain freedom through materialization .The essence of Chuang-tzu’ s thought of materialization is a kind of body aesthetics , although it has a profound impact on the formation and development of the traditional Chinese personality and spirit of traditional art , but also because of the lack of historic signifi-cance , there is possibility of being transcended .

关 键 词：道 物化 自由 身体 身体美学 

分 类 号：B223.5[哲学宗教—中国哲学] I05[文学—文学理论]