冯梦龙四书学之理学意蕴解析  

On Feng Menglong's Neo-Confucianism Thought in Si ShuZhi Yue

作　　者：杨宗红[1] 

机构地区：[1]重庆师范大学文学院,重庆400047

出　　处：《暨南学报（哲学社会科学版）》2014年第10期95-102,162-163,共8页Jinan Journal(Philosophy and Social Sciences)

基　　金：国家社会科学基金项目<文学地理学视域下明清白话短篇小说研究>(批准号:13XZW008);教育部人文社会科学研究项目<民间信仰与明清话本小说神异叙事研究>(批准号:11YJAZH112)

摘　　要：冯梦龙四书学活泼灵动,对程朱理学与阳明心学,都不盲从,总体而言,受王学影响明显。在《四书指月》中,冯梦龙对理学的心性气情、理与欲、本体与工夫、经与权等问题作了较为详细的探究。其治四书与治春秋学一样,都是为经世致用之目的,这与晚明实学思想有一致之处。Feng Meng-long's Si Shu Zhi Yue don't follow Chen and Zhu neo-Confucianism and the Yang Ming philosophy blindly. General speaking,the impact of Yang Ming philosophical thought ismore profound and obvious. Feng Menglong studied many philosophical theories comprehensively,such as the relationship between Mind and Nature,Qi and Emotion,Reason and Desire,Noumenon and Endeavor,Jing and Quan. The research on Si Shu is the same as the research on Chun Qiu that both of them are for purpose of placation to practice and reality,which is consistent with practical academic trend in late Ming Dynasty.

关 键 词：冯梦龙 四书学 理学 实学 

分 类 号：I206.2[文学—中国文学]