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作 者:韩晗[1,2]
机构地区:[1]中国科学院自然科学史研究所,北京100099 [2]美国北卡罗来纳大学教堂山分校亚洲学系,美国北卡罗来纳州27514
出 处:《海南师范大学学报(社会科学版)》2014年第8期1-7,共7页Journal of Hainan Normal University(Social Sciences)
摘 要:科学思潮随着"西学东渐"被带入中国,并带来了现代民族观在中国的发展,形成了中国的民族主义。在20世纪三四十年代的抗战时期,民族主义以国民党推行的中国本位文化建设运动与中国共产党推行的延安文艺为最主要的表现形式,它们都是复古精神的具体表现,均以赞扬古代汉族英雄的古装戏、古体诗词、历史小说等等为主要表现形式,但这种民族观又是与现代科学思潮相背离的。因此,抗战结束之后,民族救亡获得了缓和,主张复古精神的文艺作品也受到了冷落,但这种"返祖民族主义"思潮在中国社会却产生了深远的影响。The scientific trend of thought was ushered into China along with "the introduction into China of Western learning", which brought about the development of the modern national concept in China and the formation of China' s nationalism. During the Anti-Japanese War of 1930s -40s, nationalism was mainly represented by the Native Chinese Cultural Development Movement practiced by KMT and Yan' an Literature and Art by CCP, which are both concrete representations of the spirit of classic revival and mainly presented in the form of costume plays in praise of heroes of Han nationality in ancient times, old-style poems, historical novels, etc. Such a national con- cept was, however, deviant from the scientific trend of thought. Therefore, after the Anti-Japanese War, literary works upholding classic revival tended to be obscured along with the ease up of the national salvation, but this ideological trend of "atavistic nationalism" has exerted a far-reaching influence on the Chinese society.
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