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作 者:张鲲[1]
机构地区:[1]北方民族大学马克思主义学院,银川750021
出 处:《山西师大学报(社会科学版)》2014年第6期104-107,共4页Journal of Shanxi Normal University(Social Science Edition)
基 金:教育部思政课专项课题(13JDSZK0049)
摘 要:传统丧礼文化蕴含着共同体基本的价值取向和行为方式。汉族传统丧礼仪式既根植于个体的真实生活,又贯穿着作为社会意识形态的儒家思想,这使得人的社会化过程与人的个性化过程融为一体,在自然而然之中建构了符合社会要求的个体心理品质和行为趋向。传统丧礼文化不仅对个体的道德意识、道德情感、社会信念和道德行为的生成发挥着重要作用,更能够通过意义感和秩序感来塑造群体的文化心理,进而影响社会整体道德秩序的建构。丧礼仪式符合官方以儒家正统思想整合家庭、家族和乡村社会的要求,在实践的层面也扩展了"礼"的内涵和实用性。传统丧礼文化在当下仍然具有重要的德育价值。The traditional funeral culture contains the basic value orientation and patterns of behavior of community. Funeral rituals of Han Nationality are rooted in the individual's real life,and show a social ideology of Confucianism,which makes the human's socialization and individualization integrate very naturally and makes the individual's psychological quality and behavior tendency meet the social requirements. The traditional funeral culture plays an important role in the formation of the moral consciousness,moral emotion,social beliefs and moral behaviors. It also shapes the group's cultural psychology and affects the formation of moral order of the society eventually.Funeral rituals accords with the requirerments for officials to integrate the family and tribes,by means of Confucian thought,and extends the ritual connotation and practicability in the practical level. At present,it still has important moral value.
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