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出 处:《深圳大学学报(人文社会科学版)》2014年第6期65-70,共6页Journal of Shenzhen University:Humanities & Social Sciences
基 金:教育部人文社科青年基金项目"葛兰西文化领导权理论与马克思主义大众化研究"(11YJC710012);河南省哲学社会科学规划项目"葛兰西与毛泽东的马克思主义大众化思想比较研究"(2011FKS012);第54批博士后基金资助项目"拉克劳的‘领导权’理论研究"(2013M542000)
摘 要:"乌托邦"在拉克劳、墨菲的视域中是极其重要的议题。它作为一种和谐、完满的存在,是人类的一种幻象。它在激发反抗不圆满社会现实上发挥着强大的实践功能。在以往的政治斗争中,乌托邦被表征为神话,曾召唤民众忠诚于追求自由民主的政治事业,但也衍生出极权主义理想国神话。激进民主政治立足社会的开放性特征,规避极权主义理想国神话,勾画出能促成"共识"达成的神话,并通过领导权连接把它具体化、制度化,以此规范和引导民众参与政治活动、超越和改变现实秩序。“Utopia” is an extremely important issue in Laclau and Mouffe’s vision. As a harmonious and perfect existence, utopia is an illusion of humanity; but it does have an important practical function, that is, it gives people the motivation to fight against the unsatisfactory social reality. Symbolized as a myth, utopia in the past political struggles had summoned the loyalty of people in their pursuance of political freedom and democracy, but it had also spawned totalitarianism. Radical democracy, based on the openness of the society, is able to avoid totalitarianism by recounting the myth in a way that contributes to “consensus-reaching”. The authority of radical democracy strives to make the utopian myth concrete and institutional, so that it becomes the guidance for the participants of political activities that take as their goal the transcendence and transformation of the present political reality.
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