浅探罗定昌学术思想  

Brief Exploration of Luo Dingchang's Academic Ideas

作　　者：杨胜林[1] 谢薇[1] 柳亚平[1] 

机构地区：[1]云南中医学院,云南昆明650500

出　　处：《河南中医》2015年第1期39-40,共2页Henan Traditional Chinese Medicine

摘　　要：罗定昌认为,人身太极有三:鼻与肾为先天无形之太极,脾胃为后天有形之太极,丹田为后天无形之太极。八卦与五脏相合的关系是:离应心,兑应肺,艮应脾,震应肝,坎应肾。又以八卦与方位结合,将五(六)脏六腑均与八卦相配,其说自成一派,其对于干支与脏腑相应关系的认识,不仅是着眼于干支本身,更是结合干支与方位、八卦及五运六气的理论,对其配属相应关系进行综合分析,并由此关系出发,阐释其意义,绘制了八卦干支分配脏腑图。同时,罗定昌还以地支时辰与脏腑气血运行相合,绘制出脉息流行部位丈尺图,从干支与人体脏腑相应的角度,丰富了其天人相应的学术思想的内涵。Luo Ding-chang holds that there are three Taijis in human body： nose and kidney as the intangible congenital Taiji;spleen and stomach as the tangible acquired Taiji; Dantian as the intangible acquired Taiji. He believes that the relation between the Bagua and five viscera is： Li corresponds to heart; Dui corresponds to the lung; Gen corresponds to the spleen,Zhen corresponds to the liver; Kan corresponds to the kidney. Then Bagua is combined with the position and zang-fu organs matches with Bagua,thus forming a unique school. The recognition of the relation between the Ganzhi（ heavenly stems and earthly branches）and the viscera not only focus on the Ganzhi,but also the combination of the theories of position,Bagua,five elements＇ motion and six kinds of natural factors. The correspondences were comprehensively analyzed and then the significance was illustrated and the Zang-fu organs＇ map was drawn. Simultaneously,Luo combined the Dizhi（ earthly branches） and Shichen（ 12 two-hour periods of the day） with the flow of zang-fu qi and blood,and drew the Zhangchi map of pulse flowing areas,all of which enriches the connotation of the academic idea of correspondence between the heaven and human beings from the perspective of the correspondence between the Ganzhi and human viscera.

关 键 词：罗定昌 《脏腑图说》 以易论医 天人合一 医易合一 

分 类 号：R229[医药卫生—中医基础理论]