从孔孟到《易》《庸》——钱穆论先秦哲学衍化及其当代启示  

From Confucius and Mencius to Yizhuan and Zhongyong: Qian Mu's Investigation to the Evolution of Pre—Qin Philosophy and Contemporary Significance

作　　者：杨生照[1] 

机构地区：[1]中国海洋大学社会科学部,山东青岛266100

出　　处：《晋中学院学报》2015年第1期21-26,共6页Journal of Jinzhong University

基　　金：中国海洋大学中央高校基本科研业务费人文社科类专项资金项目"易道形而上学何以可能--以‘象’为中心的<周易>文本及其观念的衍化研究"(201413047)

摘　　要：历史学家钱穆曾对先秦哲学衍化展开详细考察,提出了一个与传统旧说迥异的钱氏先秦学术谱系:孔孟→庄→荀→老→《易》《庸》。孔孟儒家以德性人生观开启中国文化的人文转向;庄老道家的气化宇宙观对古代有神论宇宙观掊击无遗;荀子驳击诸家,重回孔子隆礼重德传统,却又陷于天人二分;战国晚期至秦汉间的新儒家创作《易传》《中庸》,其德性天人观奠定了后世中国文化"天人合一"与"崇德广业"的思想精神,对中国文化应对吸纳西方现代科学精神从而实现当代复兴有着重要的思想启示。Qian Mu investigated the evolution of pre-Qin philosophy, and put forward a new academic pedigree. Confucius and Mencius＇ moral view of life unsealed the humanism turn of Chinese culture. Zhuangzi and Laozi＇s pneumatic view of universe deconstructed ancient theistic cosmology. Xunzi controverted all of the scholars of pre-Qin and returned to Confucius＇ moral view,but fell into the separate view of nature and man. Yizhuan and Zhongyong were written by new Confucian from the late Warring Period to Qin-Han Dynasty. Its moral view of nature and man fixed the character of harmony between man and nature and the spirit of moral practice for Chinese culture, which is very important to the contemporary renaissance of Chinese culture.

关 键 词：钱穆 孔孟儒家 庄老道家 荀子 《易》《庸》新儒家 

分 类 号：B22[哲学宗教—中国哲学]