由“射不主皮”与“主皮之射”看王霸之别  

Distiction of Benevolent Government and Hegemonic Rules:From “Arrow-shooting for Ritual or for Quarry” in The Etiquette

作　　者：曾令巍[1] 鲁力[2] 

机构地区：[1]中国人民大学哲学院,北京100872 [2]中国人民大学马克思主义学院,北京100872

出　　处：《唐都学刊》2015年第2期109-113,共5页Tangdu Journal

基　　金：2012年度教育部人文社科基金项目:传统文化与中国文化软实力(12JJD710008)

摘　　要：《仪礼》中有"射不主皮"与"主皮之射"之分,参照郑玄注与《论语》等文献发现:前者是基于道德本位的立场,比于礼乐之节去考量德行的礼射;后者则是侧重于尚武勇力的带有军事性质的习射。然而在它们背后却隐藏着两种不同的价值导向,这两种导向也是二者逻辑发展的可能性结果:王道与霸道。因此,以射之"主皮"与否为出发点,通过儒家对射礼的政治性与道德性诠释,以期对考究王霸之别有所启发。There are distiction of＂arrow-shooting for ritual or for quarry＂in The Etiquette. The former based on the position of moral standard,shot for the music festival and for value virtue; the latter focused on practice shooting with a nature of military and value strength,refering to Zheng＇s The Analects of Confucius. However,there are two different value orientations,which result by logic-oriented development into these two possibilities,the benevolence and the hegemony. Therefore,this paper stated Arrow-shooting Ritual Confucian political and moral interpretation with different starting points,to inspire the study of the distiction of benevolent government and hegemonic rules.

关 键 词：主皮 主皮之射 射不主皮 王霸 

分 类 号：B222[哲学宗教—中国哲学]