经学与玄学之间——论汉魏之际的儒道合流  

Between the Classics and the Metaphysics——The Convergence of Confucianism and Taoism in Han and Wei Dynasties

作　　者：张永路[1] 

机构地区：[1]天津社会科学院哲学所,天津300191

出　　处：《青海师范大学学报（哲学社会科学版）》2015年第1期26-30,共5页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

基　　金：2013年天津社会科学院重点课题基金资助项目"中华文化奠基期的生活哲学研究及其现代价值"(13YZD-03)

摘　　要：汉魏之际,学风大变,从章句训诂的经学一变而为谈玄析理的玄学。这思想变迁之间存在着一条内在理路,也就是汉末经学自身理论困乏,由此带来儒学对理论性资源的渴求,进而促成了对道家思想的引进。这肇始于对烦琐经学的不满,经由对道家思想的吸收及对经学诠释的改造,儒道思想的合流之势逐渐扩展,最终造就了魏晋玄学的新思潮。The society was filled with chaos and unrest in the Han--Wei Dynasty, especially in history. The academic atmosphere changed, varied from study of Confucian classics to Neo--Taoism. The ideological change had an inner logic that the poverty of theory in study of Confucian classics led to the introduction of Taoist thought. This began in dissatisfaction with Confucian classics, through to absorption of the Taoist thought and the hermeneutics of Confucian classics, eventually led to the Neo--Taoism in the Wei and Jin Dynasties.

关 键 词：内在理路 经学 玄学 性与天道 援道入儒 

分 类 号：B235[哲学宗教—中国哲学]