友善价值观:儒家渊源及其现代转化  

The Confucian View of Friendly and Its Modern Value of Rebirth

作　　者：段江波[1] 

机构地区：[1]西南财经大学马克思主义学院

出　　处：《社会科学》2015年第4期139-146,共8页Journal of Social Sciences

基　　金：教育部人文社科研究规划基金项目"友善价值观及其培育研究"(项目编号:14YJA710009)的阶段性研究成果

摘　　要：儒家友善观是社会主义核心价值观"友善"的价值根源。在古汉语构词上说,"友善"是"友"与"善"的组合词,词义有相近之处。儒家"友善"的基本义是"友其善","因善相友",类似亚里士多德的"善的友爱",儒家的"友善"实际上是"内善而外友",是内心存善意而外显友好的一种人格状态。作为理想构型的儒家友善观涵括四个方面的思想特征,仁道为其思想底色,恕道为其交往准则,和谐为其价值目标,大同为其理想境界。近代以来,儒家友善观遭遇现代性挑战而陷入生存危机,但随着中国社会逐渐走上正轨,儒家友善观将重新获得生机。The Confucian view of ＂friendly＂ is the value root of the socialist core values. In ancient Chinese word-formation, ＂friendly＂ is the combinedword of ＂friends＂ and ＂good＂, they have similar meanings. The basic meaning of Confucian ＂friendly＂ is ＂friends of the good＂, ＂friendly because good＂, similar to Aristotle＇s ＂kind of love＂, Confucian ＂friendly＂ is actually ＂good inside and outside friends＂, is a kind of personality be kind inside and outside show friendly. As the ideal configuration of the Confucian view of friendly covers the characteristics of the four aspects, humane ideas for its background, forgives for its communication standards, harmony as its value goal, da-tong is the ideal state. Since modern times, the Confucian view of friendly encounter challenges of modernity and survival crisis, but as the Chinese society gradually on track and the Confucian view of friendly regain vitality.

关 键 词：友 善 友善 儒家友善观 核心价值 

分 类 号：B222[哲学宗教—中国哲学] D64[政治法律—政治学]