《吴越春秋》与汉代今文经学  

Wu Yue Chun Qiu and Confucian Thought in Han Dynasty

作　　者：林小云[1] 

机构地区：[1]华侨大学文学院,福建泉州362021

出　　处：《华侨大学学报（哲学社会科学版）》2015年第1期90-96,共7页Journal of Huaqiao University(Philosophy & Social Sciences)

基　　金：国家社会科学基金重大项目"汉魏六朝集部文献集成"(13&ZD109);福建省社会科学规划一般项目"巫文化视野中的先秦两汉史传研究"(2012B170)

摘　　要：东汉赵晔《吴越春秋》演绎的虽然是春秋末期吴越两国的争霸斗争,但却体现了鲜明的汉代今文经学思想,表现为:一、"大一统"的历史文化认同意识;二、强烈的复仇意志;三、天人感应的政治图式。赵晔著《吴越春秋》,是要借助古人的言行来表达自己作为今文经学者对历史的思考、对时代的关怀,虽非思想巨著,却有着深刻的思想内涵。Zhao Ye＇s Wu Yue Chun Qiu in the Eastern Han Dynasty interpreted the hegemony struggle between Wu stateand Yue state in the late Spring and Autumn period,which embodied a distinctive Confucian thought in Han Dynasty： first,the awareness of the historic and cultural identity; second,the strong revenge will,third,the political schema of the heaven-human induction. Zhao Ye＇s work of＂Wu Yue Chun Qiu＂expressed his thought on the history and his care to the time as a Confucian scholar by the aid of the ancient words and deeds. It is not an ideological work,but has a profound ideological connotation.

关 键 词：《吴越春秋》 今文经学 历史文化认同 复仇意志 天人感应 

分 类 号：I206.25[文学—中国文学]