道教思想对元代寿词创作的影响  

On Influence of Taoism and Its Manner of Practice on Shouci Writing in Yuan Dynasty

作　　者：彭曙蓉[1] 

机构地区：[1]衡阳师范学院中文系,湖南衡阳421002

出　　处：《衡阳师范学院学报》2015年第2期84-88,共5页Journal of Hengyang Normal University

摘　　要：元代道教各教派自全真教丘处机起就与士人结下友好关系,形成了道士与士人结交并相互亲敬的优良传统。道教思想及其修炼方式不仅表现为元代道士专为宣传教义教旨的词中,也反映到部分寿词中,这充分表明了道教思想及其修炼方式对当时士人普遍而又深刻的影响。寿词中的道教意象实际上反映了一种人类集体无意识心理,即一种人类自原始时代就开始的因为生命苦短而祈盼长生的心理。道教及其偶像的产生就是人类为自己建立的一个可以让灵魂永远安放的地方。The various sects of Taoism in the Yuan Dynasty have forged friendly relations with scholar-bureaucrats from the time of Qiu Chuji of Quanzhen Religion.Thus,the good tradition of the associations of Taoists with scholar-bureaucrats formed and they kept on respecting each other.Taoism and its manner of practice asceticism were showed in some works of Ci that Taoists wrote for publicizing Taoist doctrine.The ideal of pursuing eternal life of Taoism was also reflected in some Shouci,which indicated the universal and profound influence of Taoism and its manner of practice asceticism on scholar-bureaucrats at that time.In fact,Taoist images in the Shouci reflect a kind of human collective unconscious psychology,namely,a sort of unconscious psychology which humans long for immortality from the primitive times as life is a short span.The creation of Taoism and its graven images is a place where mankind settles souls for themselves.

关 键 词：道教 修炼 寿词 道士 士人 

分 类 号：I207.99[文学—中国文学]