墨家的政治哲学  

Mohist Political Philosophy

作　　者：杨武金[1] 

机构地区：[1]中国人民大学

出　　处：《职大学报》2015年第2期24-32,共9页Journal of the Staff and Worker’s University

基　　金：中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)项目<逻辑哲学若干重要问题研究>(10XNJ022)的研究成果

摘　　要：墨家政治哲学是墨子及其弟子对于国家政治应该如何这个问题的一种思考和回答。墨家的政治梦想就是要建立一个"兼相爱,交相利"的理性社会,从而结束各种乱象,建立一个和谐的理想社会。要实现这个理想,首先需要选拔贤能之人来当政,同时要实行上同下效的最优社会管理模式。同时这个社会里必须一切行为都要有法可度。因此,必须努力从事生产以满足人们基本的生活需要,同时要注意节用、节葬、非乐,即反对一切妨碍生产和劳动的行为和做法。而且统治者治理国家也必须有法可依,必须以天为法,按照客观规律办事,事实上就是要按照墨家所提倡的兼爱互利原则从事,从而墨家的和谐社会理想即可实现。Mohist political philosophy is Mozi and his disciples＇s thinking or answer to what national politics should be. Mohist political dream is to build a rational society that people are universal mutual love and exchange of mutual benefit, and then build a harmonious dream society by the end of all kinds of chaos. But if we want realize this idea, at first we must select the best man to reign and moreover practice the optimal social management model of the same effect. Meanwhile, all behaviors in this society must have the law level. Thus, we must engage in production to meet the needs of people＇s life, and moreover pay attention to Moderation in Use, Moderation in Funerals and Condemning Music, that is to say, against all behaviors and practices interfering with production and labor. Moreover, the rulers also must govern the country according to the objective law, in fact, the rulers must be do anything according to the principle of Mohist universal love and mutual benefit, and then Mohist idea of harmonious society can be come true.

关 键 词：政治哲学 尚贤 尚同 兼爱 非攻 节用 

分 类 号：B224[哲学宗教—中国哲学]