五德终始说与《两都赋》  

Study in the Relationship between the Theory of the Cyclic Revolution of Five Virtues and Liangdu Fu

作　　者：蒋晓光[1] 

机构地区：[1]华侨大学文学院

出　　处：《社会科学》2015年第5期176-182,共7页Journal of Social Sciences

基　　金：国家社科基金重大招标项目"汉魏六朝集部文献集成"(项目编号:13&ZD109)的阶段性成果

摘　　要：《两都赋》的成功是以五德终始学说为基础的,与班固家族的学术及政治信仰密切相关。五德终始理论兴于战国而风行于两汉,班固以新五德终始学说建构了自己的历史观,因此在《两都赋》中以"汉家火德"的标准去检视两都之得失,确立了东都"协于火德"的结论,从道德层面判断了两都的高下。五德终始理论源于河洛之地,洛阳具有统合天道圣统的象征意义,《两都赋》的落脚点便是唯有定都洛阳方可颁德行运,从地理层面证述了洛阳超越长安的正统之优势。前后两层,相辅相成,寄寓了作者施行德政的人文理想。As an follower of the new theory of the Liangdu Fu to gain an officially place for Luoyang, and cyclic revolution of five virtues, Ban Gu wrote to extol the merits and virtues of the emperors of Han Dynasty. Xidu Fu described the disgraceful spectacle of Chang＇an, Dongdu Fu recorded reestablishment of ancient systems in the Eastern Han Dynasty, which accorded with the demands of fire virtue. It reflected the writer＇s expectation of benevolent.

关 键 词：两都赋 五德终始 火德 德政 

分 类 号：I207.224[文学—中国文学]