论钱大昕的天道思想  

On Qian Daxin's Thoughts of "Tian Dao"

作　　者：刘湘平[1] 

机构地区：[1]海南师范大学马克思主义学院,海南海口571158

出　　处：《山西农业大学学报（社会科学版）》2015年第5期498-503,共6页Journal of Shanxi Agricultural University:Social Science Edition

基　　金：2013年度国家社科基金青年项目(13CZX038)

摘　　要：钱大昕通过对先秦经典文本中"天道"一词的考释,"还原"出了"天道"的科学含义和宗教含义。对于科学意义上的"天道",钱大昕主张采取实证的办法来加以研究;对于宗教意义上的"天道",钱大昕基于"经世致用"的考虑,将其划入信仰的范围,并提出了一套有宗教意味的"敬天修身"学说,从而在与佛、道二教的竞争中,为儒家"明善寡过"的教化理论提供了新的基础和依据。Qian Da-xin＂ restore＂ the scientific meaning and religious meaning of＂ Tian Dao＂ by the explanation of its lex- ical meaning of the word＂ Heaven＂ in the classic text. ＂ Tian Dao＂, on his understanding of religious significance, refers to the force or rule beyond human＇s control and domination. Based on the idea of Statecraft, Qian Da-xin defined it in the scope of faith and developed a theory with religious flavor, which places emphasis on keeping the adoration and deference to nature and cultivating individual moral character, and provides a new foundation and basis for competition with the Buddhism and Daoism.

关 键 词：钱大昕 天道 德福一致 

分 类 号：B249[哲学宗教—中国哲学]