古老“诗经学”的再评价——刘毓庆、郭万金《从文学到经学——先秦两汉诗经学史论》的几个亮点  

Reevaluation of the Study of The Book of Songs——Some highlights of Liu Yuqing and Guo Wanjin's Work From Literature to Confucian Classics-the Historical Essay of the Book of Songs in Qin and Han Dynasties

作　　者：林祥征[1] 

机构地区：[1]泰山学院,山东省泰安市271021

出　　处：《职大学报》2015年第3期98-100,104,共4页Journal of the Staff and Worker’s University

摘　　要：刘著认为,《诗》由文学转向经学的历程是:1.会盟燕享賦诗言志的春秋时代,展现诗的文学灵动性;2.战国时代,由"诗"升为"经",肩负起传承礼乐文化的历史使命,并广泛地渗透于儒学的理论架构之中;3.周秦之际至汉宣帝之前,《诗》之经学研究开始启动,并逐渐经术化;4.元、成之后至东汉结束,是经学极盛与成熟期,出现许多经学流派和大批量解经之作,其时章句之学的昌盛也是经学研究成熟之标志。Liuzhu believes that the process the Confucian classics is： 1,in the Spring of the poetry turning from the literature to and Autumn Period it shows the poetic literature flexibility; 2, in the Warring States Period, the ＂poetry＂ turned into ＂Confucian classics＂, undertook the historical mission of inheritance of the ritual and music culture and widely permeated Confucianism theory architecture; 3,During the Zhou and Qin Dynasty and before the period of Emperor Han Xuan, the study of the Confucian classics of poetry started and gradually professional; 4,From Yuan and Cheng to the end of Eastern Han Dynasty, it is the heyday and mature period of Confucian classics, there were many schools of Confucianism and a great quantity of works. The prosperity of the study of chapters and sentences was a symbol of well-studied Confucian classics.

关 键 词：诗经学 史论 刘毓庆 

分 类 号：I207.22[文学—中国文学]