虚无主义的历史性及其超越的可能性——基于海德格尔《尼采的话“上帝死了”》  

Nihilism and Possibility of its Transcendence——Analysis of Nietzsche's Word “Gott ist todt”

作　　者：朱蔷薇[1] 

机构地区：[1]南开大学哲学院,天津300071

出　　处：《唐都学刊》2015年第4期62-68,共7页Tangdu Journal

摘　　要：虚无主义的种种面目与现代人的深刻照面,使价值虚无成为当代思想无法回避的课题之一。在西方的思想语境中,它主要表现为由尼采的话"上帝死了"所昭示的虚无主义盛行之时代里的人类精神之无家可归的状态。尼采对虚无主义的理解并未走出柏拉图主义的传统形而上学的思维框架,他的单纯反动事实上造成了西方形而上学的最后完成。海德格尔在解读尼采的过程中,用他极富个性的"存在""历史"等思想为我们超越虚无主义,从而通往"更高的历史"提供了全新的思考起点和路径。People in the modern times are stuck in all kinds of nihilism, which makes the value nihilism one of theunavoidable issues. In the context of western ideas, it is mainly expressed in the homeless state of our human spir-it, declared by Nietzsche＇s word ＂Gott ist todt＂ in the heyday of nihilism. Nietzsche＇s understanding of nihilism wasstill under the thinking framework of Platonistic traditional metaphysics. Actually, his mere reactionary had broughtabout the finalization of western metaphysics. In the process of interpreting Nietzsche, Heidegger used his highlypersonalized thinking that about ＂being＂, ＂history＂ and so on to provide us with a new starting point and way totranscend nihilism and an access to a more advanced history.

关 键 词：虚无主义 形而上学 存在 林中路 尼采 海德格尔 

分 类 号：B516.54[哲学宗教—外国哲学]