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机构地区:[1]华中师范大学文学院,湖北武汉430079 [2]湖北第二师范学院文学院,湖北武汉430205
出 处:《西北师大学报(社会科学版)》2015年第4期41-47,共7页Journal of Northwest Normal University(Social Sciences)
基 金:教育部人文社会科学研究一般项目"后现代哲学与禅宗哲学的同构性研究"(12YJA751048)
摘 要:中国古典园林是自然美还是艺术美,至今,人们的认识尚不清晰准确。其原因在于没有准确把握中国园林核心的审美特性。中国园林核心的审美特性体现为三个方面:其一,独特的"天人合一"、"法天象地"、"法天贵真"的造园理念;其二,追求逼真地再现天然的、原生态的自然的审美形式;其三,把自然事物加工提升为艺术品,再把艺术品从形式上还原为自然之美。《周易》、《老子》、《庄子》和禅宗哲学等所宣扬的尊崇"天然"的观念,一直影响和制约着中国人的审美观念,也决定了中国园林最核心的审美特性,并由此生发出其他的、更多的审美特征。It is not clear w hether Chinese classical garden is the natural beauty or the artistic beauty until today . The reason is that people do not accurately grasp the core of the aesthetic characteristics of Chinese garden . T he core value of the Chinese garden aesthetic characteristics is reflected in three aspects :First , the unique creation of garden art concept such as “the harmony between man and nature”,“natural Law” ,“pursuit of sincerity” . Second , the aesthetic pursuit of the Chinese garden is to reproduce the original ecological reality of nature . Third , restoring the natural beauty after promoting natural things to art . T he Book o f Changes , L ao T z u , Chuang T z u and the philosophy of Zen have advocated concept of nature . It has affected and restricted Chinese aesthetic concept , and also determines the core value of the Chinese Garden aesthetic characteristics , thus gives birth to more aesthetic features .
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