论钱大昕的人道思想——与戴震相比较  

On Qian Daxin's Thoughts of Humanity:From the Perspective of Comparison with Dai Zhen

作　　者：刘湘平[1] 

机构地区：[1]海南师范大学马克思主义学院,海南海口571158

出　　处：《南海学刊》2015年第2期28-37,共10页The Journal of South China Sea Studies

基　　金：国家社会科学基金(13CZX038)

摘　　要：钱大昕通过对先秦儒家"道论"思想的"历史还原",指出"人道"就是人们在处理各种社会关系时需要遵循的伦理准则和规范。与戴震重视概念思辨和新哲学体系的建构不同,钱大昕力图通过"还原"先秦儒家的基本伦理观念来批判乾嘉时期普遍存在的"伦理异化"现象。他的人道思想虽然在系统性和创新性方面都无法与戴震的人道理论相比,但也不是对早期儒学思想的简单重复,而是对晚明以来新的启蒙思想文化传统的继承和发展。Qian Daxin＇ s humanity is mainly on the basis of Confucius ＂Tao＂ Theory of ＂History Restoring＂, and mainly alleged that in dealing with all kinds of social relations people need to follow some of the ethical guidelines and norms. Different from Dai Zhen＇ s emphasis on concept of reasoning and philosophy of theoretical system, Qian Daxin＇ s thoughts of humanity are mainly critical of the phenomenon of ＂ethical alienation＂ through restoring the original Confucian. Thus, his humanity theory cannot catch up with that of Dai Zhen＇ s in terms of system and innovation. But on the other hand, his idea is not a simple repetition of the early Confucian tradition, but inherited from the late Ming cultural tradition of enlightenment.

关 键 词：钱大昕 戴震 道论 人道思想 启蒙 伦理异化 

分 类 号：B249.6[哲学宗教—中国哲学]