论《庄子·天下篇》与《汉书·艺文志》之学术分野  

On the Academic Divisions between Zhuang Zi Tian Xia Pian and Han Shu Yi Wen Zhi

作　　者：黄海德[1] 

机构地区：[1]华侨大学哲学与社会发展学院,福建厦门361021

出　　处：《湖南大学学报（社会科学版）》2015年第5期38-44,共7页Journal of Hunan University(Social Sciences)

基　　金：教育部人文社会科学重点研究基地重大项目(11JJD73001)

摘　　要：先秦思想是中国传统文化的兴盛阶段,诸子百家的原创思想基本奠定了秦汉以后中国思想文化的学术格局。《庄子·天下篇》撰成于战国后期,《汉书·艺文志》问世于东汉前期,是现今所见总结评述先秦思想的两篇重要文献。但因二者的历史背景与学术话语的不同,评论诸子的学术视野与思想宗旨不同,故《天下篇》立足于"道术"以品骘诸子,而《艺文志》以"方术"胪列百家,以致形成二者迥然不同的学术分野,对两千多年以来的中国学术史产生了极为深远的影响。The Pre-Qin thought was the flourishing stage of Chinese traditional culture, and the origi- nal thoughts of Hundred Schools of Thought basically laid the academic pattern of Chinese ideology and culture after Qin and Han Dynasties. Zhuang Zi Tian Xia Plan appeared in the late warring states period, while Han Shu Yi Wen Zhi began in the early Eastern-Han Dynasty. Both are now seen to be two important documents on summarizing and appraising the Pre-Qin thought. However, due to the difference in historical backgrounds and academic discourses, as well as diverse academic visions and commenting tenets on Pre-Qin thinkers, Zhuang Zi Tian Xia Pian stood on Daoism to evaluate Pre-Qin thinkers, while Han Shu Yi Wen Zhi used Fang Shu to list Pre-Qin Schools, thus forming two different academic divisions, and exerting an extremely far-reaching influence on the Chinese academic history for more than two thousand years.

关 键 词：《庄子·天下篇》 《汉书·艺文志》 诸子 百家 学术史 

分 类 号：B21[哲学宗教—中国哲学]