魏晋南北朝道教身体哲学建设论纲  

On Daoist Philosophy of the Body during the Period of the Wei,Jin,Northern and Southern Dynasties

作　　者：杨普春[1] 

机构地区：[1]宝鸡文理学院哲学系,陕西宝鸡721016

出　　处：《宝鸡文理学院学报（社会科学版）》2015年第4期61-66,共6页Journal of Baoji University of Arts and Sciences：Social Science Edition

摘　　要：身体哲学是一种以身体为本体的哲学观。在身体哲学的视域下审视魏晋南北朝道教,其理论思想呈现出鲜明的"根身性"特征。在神道设教的语境中,宇宙之存在、真理之体认、善恶之判别都与"身体"相缠绕,是身体"向世界敞开"的内在环节、必要条件。天道之落实、伦理之践行、仙道之体贴,都因进入"以身体道"的身体场景而获得了笃实的存在根据,并因身体展开的不同指向而呈现出各自不同的身体特征。魏晋南北朝道教的这种"根身性"特征,基本上奠定了后世道教哲学思想构建的运思风格,使之沿着"身天一体""天人感应"的整体趋向不断演变、发展。Philosophy of the Body takes the body as ontology. In the view of philosophy of body, Taoism during the Period of the Wei, Jin, Northern and Southern Dynasties expresses the characteris- tic of ＂root resistance. In the context of celestial theory, cosmic existence, Truth confession, good and evil discrimination, all are associated with ＂body＂ which is internal and necessary to the world. The natural law, ethics and celeste＇s existence are based on physical situation and revealed in different directions. The characteristics of ＂root resistance＂ during the Period of the Wei, Jin, Northern and Southern Dynasties established later thinking style which was along the trend of the theory of ＂body and heaven＂and ＂telepathy between heaven and man＂.

关 键 词：身体哲学 魏晋南北朝 神仙道教 根身性 

分 类 号：B958[哲学宗教—宗教学]