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作 者:王传林[1]
出 处:《烟台大学学报(哲学社会科学版)》2015年第5期1-15,共15页Journal of Yantai University(Philosophy and Social Science Edition)
基 金:2012年度教育部人文社会科学重点研究基地重大项目"两宋时期主流价值观的变迁"(12JJD720013);2014年度国家社科基金重大项目"中国传统价值观变迁史"(14ZDB003)之子课题"宋元理学价值观的建构与发展"
摘 要:继轨前贤尤其是程颢与程颐,朱熹不仅丰富了"理"的内涵,而且拓展了"理"的外延。他在充分肯定"理"的形上性、本源性与价值性的同时,以"理"贯"三纲"与"理"统"五常"完成了"以天理明人事"的道德形而上学的基本建构。他在将"天理"推衍到人伦、社会与政治领域的过程中试图消解"人欲",并以"革尽人欲复尽天理"为价值呈现进路给追寻终极价值的人们指明了方向。基于此,朱熹不仅为儒家的纲常思想寻找到了形上依据,而且也为现实中的人伦规范与政治哲学找到了颇具说服力的理论基础。细绎之,其实程朱理学论域中的"存天理,灭人欲"隐存着些许的道德乌托邦情结,其现实价值与意义或许并非仅仅在于要在现实社会实然施行之,而是在于引导人们对泛滥的欲望进行节制、对自我的堕落进行反思,以及对日渐沉沦的世道人心有所警醒与关切。Following the predecessors, especially CHENG Hao and CHENG Yi, ZHU Xi not only has en-riched the connotation of “Truth”, but also expanded the extension of “Truth”.He fully affirmed the metaphysical quality of “Truth”, the originality and valuable attribution of “Truth”, at the same time, through “Truth” threads together the three cardinal guides and“Truth” governs five constant virtues ( be-nevolence, righteousness, propriety, wisdom and fidelity) completed the basic construction of the moral metaphysics in “pushing truth on human affairs”.“Truth” is extrapolated to the human relations, social and political fields,“human desire” is dispelled in the process of attempt, and saw “desires eliminated and returning to nature” as the value presented approach for people to pursue the ultimate value to indi-cate the direction.Based on this, ZHU Xi not only is for Confucian thoughts to find metaphysical basis, but also for the ethical norms and political philosophy in the real life finding the persuasive theoretical foundation.Indeed,“ preserving Heaven, destroying human desires” in the domain of CHENG-ZHU Neo-Confucianism has some complex of moral utopian.Its realistic value and significance not only is to execute social reality, but that lead people to control the flood of desire and self-reflection, and be alert and concerned to gradually sinking morals and human heart.
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