从“生活儒学”到“修身儒学”  

From “Life Confucianism” to “Self-Cultivation Confucianism”

作　　者：孙铁骑[1] 

机构地区：[1]白城师范学院政法学院,吉林白城137000

出　　处：《衡水学院学报》2015年第5期45-47,共3页Journal of Hengshui University

摘　　要：当代儒学复兴的文化进路之所以要从"生活儒学"开始,一是因为"生活儒学"已经开辟了一个全新的"生活本源"视域,使当代儒学复兴之路建立在一个新的理论地平之上,二是"生活儒学"已经有了初步的理论体系,为进一步的理论研究提供了可能;三是"生活儒学"已经具有了广泛的社会影响力,给后续的理论研究一个更加宽广的理论平台。The first reason why the modern cultural revival of Confucianism begins with “life Confucianism” is that “life Confucianism” has created a new perspective of “life origin”, and it lays a new theoretical basis for the modern Confucianism revival. The second reason is that “life Confucianism” has had an initial theoretical system, and it provides possiblity for further theoretical studies. The third reason is that “life Confucianism” has a great social influence in China, and it can offer a more wide platform for further theoretical study.

关 键 词：生活儒学 修身儒学 文化复兴 本源视域 

分 类 号：B222[哲学宗教—中国哲学]